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It is necessary to be disengaged from all we feel and do in order to walk with God in the duty of the present moment.
Jean-Pierre De Caussade, The Sacrament of the Present Moment, p. 15
The church exists by mission, just as fire exists by burning.
Emil Brunner
There is one who pretends to be rich, but has nothing; Another pretends to be poor, but has great wealth.
Proverbs 13:7
'...for when you speak of the Spirit you are dealing with him in whom there are no differences of scale.'
Taylor, The Go-Between God, p. 23
On the basis of belief in God, trust assumes the kind of methodological role (in pre-modern thought) which doubt assumes for modernism...and which suspicion assumes for post-modernism...
Thiselton, Anthony New Horizons in Hermeneutics p. 143
Theology has become like a troll, which though wise is 'small and ugly, not risking itself to be seen in public.'
Ched Myers, Who Will Roll Away the Stone? p. xxii
...the knowledge of God consists not in frigid speculation, but carries worship along with it...
John Calvin, The Institutes, bk 1, ch 12
We moderns are accustomed to finding God in peace and beauty and silence. The Old Testament most often knows him present behind the violence and flow and clatter of everyday life.
Paul and Elizabeth Achtemeier, The OT Roots of Our Faith
C.S. Lewis says...the proper rewards are not simply tacked on to the activity for which they are given, but are the activity itself in cosummation. So it is with the Christian doctrine of reward.
Archibald Hunter, A Pattern for Life
The ultimate key to self-management is to ground your life in the love of God and others. Unless you do, you will continue to lead the breathless life.
Robert Ramey, Jr. The Pastor's Start-Up Manual
St. Francis of Assisi's religion was 'not a thing like a theory but a thing like a love affair.'
G.K. Chesterton
Johann Winer, whose grammar first appeared in 1824...introduced a revolution into the study of the Greek New Testament by adopting and substantiating the premise that Biblical Greek, and particularly that of the New Testament, was not a special 'Holy Ghost' language, nor a conglomerate of Greek words and Semitic grammar, but the ordinary colloquial tongue of the day, spoken through the Graeco-Roman world.
Dana and Mantey, Manual Grammar of the Greek NT (vii-ix)
In the absence of a deep inner life a priest will turn into an office clerk, and his apostolate will turn into a parish office routine, just solving daily problems.
Pope John Paul II quoted Great Souls, p.285
Without charity, an evangelizing zeal will take on the guise of a will to power, a desire to universalize one's self-image.
Fabien Eboussi Boulaga-Christianity Without Fetishes, p. 68
In the New Testament the opposite of spirit is not the material, but the impersonal.
John Leith, Basic Christian Doctrine, p. 162

Architecture

27th March 2011

 

Wirkungsgeschichte hopes to develop into a community effort to trace the history of the transmission of the Bible across languages, cultures and generations of human history.  At present, however, the site is nothing more than one person’s “enacted prayer” for its coming.  The “now and the not yet” that follows is a basic structure which now exists, although it is described in terms of its ultimate growth and development.  If you would like to be involved in this project, please contact me through the website.

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The Structure in four movements:  

 

1.  The Bible in Translation is an ever-growing archive developing the master narrative of the transmission of Christianity.  This diachronic approach to Christian history consists of stories which connect the movement of Christianity from one culture to another.  Anyone can add to the articles and stories of this master narrative.  In a format similar to wikipedia, this database will be monitored and edited by the contributing community.  The database can be searched in a variety of ways.  The scholar can use the search engine to extract stories according to theme and subjects.  The church leader can search according to Bible passage to find illustrations for sermons and studies.  This database can even be used as a daily devotional.

 

2.  The second database is a history of the interpretation of the Bible.  The articles in this section use disciplines such as language studies, hermeneutics, and literary and social theory to bridge Biblical themes and their reception in a given culture.  The articles are written by scholars in these areas but are accessible and searchable by anyone.

 

3.  The Reception of the Bible  is a third database of the creative interactions between the Bible and culture in human history.  It includes artistic expressions within and outside of the church.  Sermons, songs of worship, liturgies, doctrines, ecclesiology and ministry forms as well as creative use of Biblical themes in music, visual arts and literature are gathered together with community structures influenced by a Christian view of the world including economic theories, political structures and scientific endavor.  All of these creative interactions are searchable by Scripture reference, theme, as well as date.

 

4.  Redux:  A Grassroots Commentary is a database of the various uses of scripture in human culture listed by Scripture passage.

 

5.  Scripture At Play is a workshop in which the ideas and lessons of the preceding section are used in the application of the mind of Christ to the various contexts of ministry in this generation.

 

Each of these three databases can be cross referenced as well.  Wirkungsgeschichte is a web of interconnections which trace paths between stories, across generations, throughout the world.  The goal is to enable these stories, effects and interpretations to go viral as thinkers, leaders, artists and anyone else who engages this sight makes use of its resources to creatively continue the history of the transmission of the mind of Christ.

 

 

 

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