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Marsden is rightly contemptuous of the fatuous idea that an infusion of 'values' separated from a comprehensive world view would make any difference in the present state of affairs.
Wilfred M. McClay in 'Why the Academy Needs Christians' May/June 1997 Books and Culture
We moderns are accustomed to finding God in peace and beauty and silence. The Old Testament most often knows him present behind the violence and flow and clatter of everyday life.
Paul and Elizabeth Achtemeier, The OT Roots of Our Faith
The Kingdom that I seek
Is thine; so let the way
That leads to it be thine,
Else I must surely stray.
H. Bonar, 'Thy Way, Not Mine, O Lord.'
Whoever questions and even challenges God all the while desiring to obey His Word and listening to His silence, that person is a theologian.
Cardinal Jean-Marie Lustiger, Great Souls, p. 356
Theology has become like a troll, which though wise is 'small and ugly, not risking itself to be seen in public.'
Ched Myers, Who Will Roll Away the Stone? p. xxii
Desire in itself is movement
Not in itself desireable;
Love is itself unmoving,
Only the cause and the end of movement,
Timeless and undesiring
Except in the aspect of time
Caught in the form of limitation
Between unbeing and being.
TS Eliot, Burnt Norton, in Four Quartets
In preaching the gospel, it is our business to show, in so far as our knowledge and experience equip us to do so, how the Christian story enables us to understand and deal with the whole range of human experience in both public and private life.
Lesslie Newbigin, Proper Confidence, p. 96
Marsden is rightly contemptuous of the fatuous idea that an infusion of 'values' separated from a comprehensive world view would make any difference in the present state of affairs.
Wilfred M. McClay in 'Why the Academy Needs Christians' May/June 1997 Books and Culture
Dilthey worked '...to illuminate the difference between the structure of these sciences of meaning and the natural scientific explanation of events based upon the formulation of theoretical frameworks and the discovery of causal laws.
Georgia Warnke, 'Gadamer' p. 2
“The verbal explanation, as it takes us from one verbal expression to another, in a sense gets us no further.”
Ludwig Wittgenstein, The Blue Book, p1
The church exists by mission, just as fire exists by burning.
Emil Brunner
'...Henry Venn of the Church Missionary Society...argued that the fullness of the church would only come with the fullness of the national manifestations of different national churches...'
Andrew Walls, The Missionary Movement in Christian History, p. 12.
...it is through conflict and sometimes only through conflict that we learn what our ends and purposes are.
Alisdair MacIntyre, After Virture, p. 164
The duty of a Theologian, however, is not to tickle the ear, but confirm the conscience, by teaching what is true, certain, and useful.
John Calvin, The Institutes, bk1, ch14
There is nothing like suspense and anxiety for barracading a human's mind against the Enemy. He wants men to be concerned with what they do; our business is to keep them thinking about what will happen to them.
C.S. Lewis, Screwtape Letters, p.28

Architecture

27th March 2011

 

Wirkungsgeschichte hopes to develop into a community effort to trace the history of the transmission of the Bible across languages, cultures and generations of human history.  At present, however, the site is nothing more than one person’s “enacted prayer” for its coming.  The “now and the not yet” that follows is a basic structure which now exists, although it is described in terms of its ultimate growth and development.  If you would like to be involved in this project, please contact me through the website.

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The Structure in four movements:  

 

1.  The Bible in Translation is an ever-growing archive developing the master narrative of the transmission of Christianity.  This diachronic approach to Christian history consists of stories which connect the movement of Christianity from one culture to another.  Anyone can add to the articles and stories of this master narrative.  In a format similar to wikipedia, this database will be monitored and edited by the contributing community.  The database can be searched in a variety of ways.  The scholar can use the search engine to extract stories according to theme and subjects.  The church leader can search according to Bible passage to find illustrations for sermons and studies.  This database can even be used as a daily devotional.

 

2.  The second database is a history of the interpretation of the Bible.  The articles in this section use disciplines such as language studies, hermeneutics, and literary and social theory to bridge Biblical themes and their reception in a given culture.  The articles are written by scholars in these areas but are accessible and searchable by anyone.

 

3.  The Reception of the Bible  is a third database of the creative interactions between the Bible and culture in human history.  It includes artistic expressions within and outside of the church.  Sermons, songs of worship, liturgies, doctrines, ecclesiology and ministry forms as well as creative use of Biblical themes in music, visual arts and literature are gathered together with community structures influenced by a Christian view of the world including economic theories, political structures and scientific endavor.  All of these creative interactions are searchable by Scripture reference, theme, as well as date.

 

4.  Redux:  A Grassroots Commentary is a database of the various uses of scripture in human culture listed by Scripture passage.

 

5.  Scripture At Play is a workshop in which the ideas and lessons of the preceding section are used in the application of the mind of Christ to the various contexts of ministry in this generation.

 

Each of these three databases can be cross referenced as well.  Wirkungsgeschichte is a web of interconnections which trace paths between stories, across generations, throughout the world.  The goal is to enable these stories, effects and interpretations to go viral as thinkers, leaders, artists and anyone else who engages this sight makes use of its resources to creatively continue the history of the transmission of the mind of Christ.

 

 

 

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