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Johann Winer, whose grammar first appeared in 1824...introduced a revolution into the study of the Greek New Testament by adopting and substantiating the premise that Biblical Greek, and particularly that of the New Testament, was not a special 'Holy Ghost' language, nor a conglomerate of Greek words and Semitic grammar, but the ordinary colloquial tongue of the day, spoken through the Graeco-Roman world.
Dana and Mantey, Manual Grammar of the Greek NT (vii-ix)
There is a history of the translation of the Bible because there was a translation of the Word into flesh.
Andrew Walls, The Missionary Movement in Christian History, p. 26.
Prayer needs to carry with it the commitment of our whole being to bring about the just conditions that make prayer possible...
Don Postema, Space for God, p. 158-59
Dilthey worked '...to illuminate the difference between the structure of these sciences of meaning and the natural scientific explanation of events based upon the formulation of theoretical frameworks and the discovery of causal laws.
Georgia Warnke, 'Gadamer' p. 2
The duty of a Theologian, however, is not to tickle the ear, but confirm the conscience, by teaching what is true, certain, and useful.
John Calvin, The Institutes, bk1, ch14
“The verbal explanation, as it takes us from one verbal expression to another, in a sense gets us no further.”
Ludwig Wittgenstein, The Blue Book, p1
There is nothing like suspense and anxiety for barracading a human's mind against the Enemy. He wants men to be concerned with what they do; our business is to keep them thinking about what will happen to them.
C.S. Lewis, Screwtape Letters, p.28
I don't believe that God is a fussy faultfinder in dealing with theological ideas. He who provides forgiveness for a sinful life will also surely be a generous judge of theological reflections. Even an orthodox theologian can be spiritually dead, while perhaps a heretic crawls on forbidden bypaths to sources of life.
Helmut Thielicke, A Little Exercise for Young Theologians, p. 37
The task of the theologian, like the task of the preacher, is to write theology in such a way as to persuade modern people.
John Leith, Basic Christian Doctrine, p.9
They sit before you as my people, and they hear what you say but they will not do it; for with their lips they show much love, but their heart is set on their gain.
Ezekiel 33:31
'I have been called a 'declared enemy of historical criticism'...But what I reproach them with is not historical criticism, the right and necessity of which on the contrary I once more explicitly recognize, but the way they stop at an explanation of the text which I cannot call any explanation, but only the first primitive step towards one, namely, establishing 'what is said'...' (Romans, 1921, p. x.)
Karl Barth
…theology..has no reason to exist other than to critically accompany the missio Dei.
David Bosch
The task of the theologian, like the task of the preacher, is to write theology in such a way as to persuade modern people.
John Leith, Basic Christian Doctrine, p.9
…theology..has no reason to exist other than to critically accompany the missio Dei.
David Bosch
'I knew that danger lay ahead, of course; but I did not expect to meet it in our own Shire. Can't a hobbit walk from the Water to the River in peace?' 'But it is not your own Shire', said Gildor. 'Others dwelt here before Hobbits were; and others will dwell here again when Hobbits are no more. The wide world is all about you: you can fence yourselves in, but you cannot ever fence it out.'
J.R.R. Tolkien, The Fellowship of the Ring, p. 122-123

Statement of Faith

22nd April 2009

the-kingdom-coming1.

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.I believe in the kingdom of God;

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breaking in through the work of Christ according to the will of the Father,

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working through the church by the power of the Holy Spirit,

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coming through the return of Christ to the glory of the Godhead.

....

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Christ came preaching the good news that the kingdom of God was near.  He lived as a citizen of this realm by doing the will of God, even unto death.  His death and resurrection broke the power of individual and structural sin which characterizes fallen creation and enabled the coming of the Holy Spirit which empowers us to live as he lived.  His victory was complete.  The kingdom is now present as a ferment in the world.

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Christ came preaching the good news that the kingdom of God was near.  He lived as a citizen of this realm by doing the will of God, even unto death. His death and resurrection broke the power of individual and structural sin which characterizes fallen creation and enabled the coming of the Holy Spirit which empowers us to live as he lived.  His victory was complete.  The kingdom is now present as a ferment in the world.

 

Christ also proclaimed the need for repentance and trust in the good news.  God created the world according to sovereign love and created us in His image.  Thus what God created was good.  But humanity chose to follow its own way.  We recreated our own world according to our futile striving and recreated ourselves without God.  Our world calls us to trust in ourselves and our technology and to live our days believing that life consists in progress and the accumulation of wealth.  Thus we have committed idolatry and set ourselves in opposition to God.

 

We must turn from these ways and trust in the hope of the kingdom, doing the will of God in all aspects of our lives including the social and cultural, the economic and the political, the scientific and the technological, the individual and the corporate.  We must confront those who worship freedom to the loss of responsibility, tolerance to the loss of truth, and individual human rights to the loss of genuine community.  We must challenge those who worship the remembered past to the loss of a new and more just future, social stability to the loss of creative and courageous change, and material security to the loss of millions of lives due to a lack of the most basic needs.  In the midst of these divisive and short-sighted agendas, God calls us to a new agenda in which freedom leads to responsibility, unity is found in diversity, and individual human rights are secured within community.  God’s agenda calls for a past which informs but does not rule our future, a social stability which comes from social righteousness, and a prosperity which comes as the result of lives spent in the service of others. 

 

We believe in the church’s active participation in the kingdom.  Through the practices of sacrificial service to others, the teaching of the Word of God imbued by the Spirit, the shared sacraments of baptism and the Lord’s Supper, and the truth spoken in love, God the Holy Spirit molds, shapes and empowers the body of Christ to be a witness in word and deed according to the needs of the time. It is by the Holy Spirit’s power that our lives are renewed and we are strengthened to challenge the world, to unmask its idolatries and to live in the hope of the kingdom coming.

 

Finally, we actively await the coming of the kingdom in the return and judgment of Jesus Christ.  Our partial achievements do not themselves lead directly to the kingdom.  The direction of history is not under our control. Rather, our actions are acted prayers for the coming of the kingdom and as such, signs of its reality which allows others to act in hope.  When Christ returns we will experience the full realization of the kingdom’s victory over darkness to the glory of the Triune God.

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