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The chief reason for writers' inarticulateness on certain subjects is the lack of experience or reading background that can stock their reservoir of ideas.
Edward P.J. Corbett, Classical Rhetoric, p. 24
In the absence of a deep inner life a priest will turn into an office clerk, and his apostolate will turn into a parish office routine, just solving daily problems.
Pope John Paul II quoted Great Souls, p.285
'...Henry Venn of the Church Missionary Society...argued that the fullness of the church would only come with the fullness of the national manifestations of different national churches...'
Andrew Walls, The Missionary Movement in Christian History, p. 12.
Incarnation is translation.
Andrew Walls, The Missionary Movement in Christian History, p. 27.
The Christian claim is that the Christian faith does more justice to the facts, makes more sense out of life, illuminates life, opens life more to the grace of God that forgives and heals wounded consciences and bruised spirits than does any other faith.
John Leith, Basic Christian Doctrine, p. 7
The chief reason for writers' inarticulateness on certain subjects is the lack of experience or reading background that can stock their reservoir of ideas.
Edward P.J. Corbett, Classical Rhetoric, p. 24
'I have been called a 'declared enemy of historical criticism'...But what I reproach them with is not historical criticism, the right and necessity of which on the contrary I once more explicitly recognize, but the way they stop at an explanation of the text which I cannot call any explanation, but only the first primitive step towards one, namely, establishing 'what is said'...' (Romans, 1921, p. x.)
Karl Barth
There is a history of the translation of the Bible because there was a translation of the Word into flesh.
Andrew Walls, The Missionary Movement in Christian History, p. 26.
...it is clear that man cannot have practical intelligence unless he is good.
Aristotle, Nicomachean Ethics, 1144a37
'Be careful of words,' Wiesel quotes a learned Rabbi as saying. 'They're dangerous. Be wary of them. They beget either demons or angels. It's up to you to give life to one or the other.'
Great Souls, p. 365
On the basis of belief in God, trust assumes the kind of methodological role (in pre-modern thought) which doubt assumes for modernism...and which suspicion assumes for post-modernism...
Thiselton, Anthony New Horizons in Hermeneutics p. 143
Without charity, an evangelizing zeal will take on the guise of a will to power, a desire to universalize one's self-image.
Fabien Eboussi Boulaga-Christianity Without Fetishes, p. 68
Johann Winer, whose grammar first appeared in 1824...introduced a revolution into the study of the Greek New Testament by adopting and substantiating the premise that Biblical Greek, and particularly that of the New Testament, was not a special 'Holy Ghost' language, nor a conglomerate of Greek words and Semitic grammar, but the ordinary colloquial tongue of the day, spoken through the Graeco-Roman world.
Dana and Mantey, Manual Grammar of the Greek NT (vii-ix)
...the knowledge of God consists not in frigid speculation, but carries worship along with it...
John Calvin, The Institutes, bk 1, ch 12
The common thought is that this life hid with Christ in God is to be lived in the emotions, and consequently all the attention of the soul is directed toward them, and as they are satisfactory or otherwise, the soul rests or is troubled. Now, the truth is, that this life is not to be lived in the emotions at all, but in the will; and therefore, if only the will is kept steadfastly abiding in its center, God's will, the varying states of emotion do not in the least disturb or affect the reality of life.
Hannah Whitall Smith, The Christian's Secret of a Happy Life, p. 57

Statement of Faith

22nd April 2009

the-kingdom-coming1.

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.I believe in the kingdom of God;

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breaking in through the work of Christ according to the will of the Father,

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working through the church by the power of the Holy Spirit,

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coming through the return of Christ to the glory of the Godhead.

....

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Christ came preaching the good news that the kingdom of God was near.  He lived as a citizen of this realm by doing the will of God, even unto death.  His death and resurrection broke the power of individual and structural sin which characterizes fallen creation and enabled the coming of the Holy Spirit which empowers us to live as he lived.  His victory was complete.  The kingdom is now present as a ferment in the world.

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Christ came preaching the good news that the kingdom of God was near.  He lived as a citizen of this realm by doing the will of God, even unto death. His death and resurrection broke the power of individual and structural sin which characterizes fallen creation and enabled the coming of the Holy Spirit which empowers us to live as he lived.  His victory was complete.  The kingdom is now present as a ferment in the world.

 

Christ also proclaimed the need for repentance and trust in the good news.  God created the world according to sovereign love and created us in His image.  Thus what God created was good.  But humanity chose to follow its own way.  We recreated our own world according to our futile striving and recreated ourselves without God.  Our world calls us to trust in ourselves and our technology and to live our days believing that life consists in progress and the accumulation of wealth.  Thus we have committed idolatry and set ourselves in opposition to God.

 

We must turn from these ways and trust in the hope of the kingdom, doing the will of God in all aspects of our lives including the social and cultural, the economic and the political, the scientific and the technological, the individual and the corporate.  We must confront those who worship freedom to the loss of responsibility, tolerance to the loss of truth, and individual human rights to the loss of genuine community.  We must challenge those who worship the remembered past to the loss of a new and more just future, social stability to the loss of creative and courageous change, and material security to the loss of millions of lives due to a lack of the most basic needs.  In the midst of these divisive and short-sighted agendas, God calls us to a new agenda in which freedom leads to responsibility, unity is found in diversity, and individual human rights are secured within community.  God’s agenda calls for a past which informs but does not rule our future, a social stability which comes from social righteousness, and a prosperity which comes as the result of lives spent in the service of others. 

 

We believe in the church’s active participation in the kingdom.  Through the practices of sacrificial service to others, the teaching of the Word of God imbued by the Spirit, the shared sacraments of baptism and the Lord’s Supper, and the truth spoken in love, God the Holy Spirit molds, shapes and empowers the body of Christ to be a witness in word and deed according to the needs of the time. It is by the Holy Spirit’s power that our lives are renewed and we are strengthened to challenge the world, to unmask its idolatries and to live in the hope of the kingdom coming.

 

Finally, we actively await the coming of the kingdom in the return and judgment of Jesus Christ.  Our partial achievements do not themselves lead directly to the kingdom.  The direction of history is not under our control. Rather, our actions are acted prayers for the coming of the kingdom and as such, signs of its reality which allows others to act in hope.  When Christ returns we will experience the full realization of the kingdom’s victory over darkness to the glory of the Triune God.

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