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...all reasoning takes place within the context of some traditional mode of thought.
Alisdair MacIntyre, After Virture, p. 222
Those like myself whose imagination far exceeds their obedience are subject to a just penalty; we easily imagine conditions far higher than any we have really reached. If we describe what we have imagined we may make others, and make ourselves, believe that we have really been there.
C.S. Lewis, The Four Loves, p. 128
Christianity has not been tried and found wanting; it has been found difficult and not tried.
G.K. Chesterton
Dilthey worked '...to illuminate the difference between the structure of these sciences of meaning and the natural scientific explanation of events based upon the formulation of theoretical frameworks and the discovery of causal laws.
Georgia Warnke, 'Gadamer' p. 2
The church exists by mission, just as fire exists by burning.
Emil Brunner
'...for when you speak of the Spirit you are dealing with him in whom there are no differences of scale.'
Taylor, The Go-Between God, p. 23
Johann Winer, whose grammar first appeared in 1824...introduced a revolution into the study of the Greek New Testament by adopting and substantiating the premise that Biblical Greek, and particularly that of the New Testament, was not a special 'Holy Ghost' language, nor a conglomerate of Greek words and Semitic grammar, but the ordinary colloquial tongue of the day, spoken through the Graeco-Roman world.
Dana and Mantey, Manual Grammar of the Greek NT (vii-ix)
What narrowness of spiritual life we find in Frazer! And as a result: how impossible for him to understand a different way of life from the English one of his time!
Ludwig Wittgenstein, Remarks on Frazer's Golden Bough, p. 5e
In the 'locus imperii' there is a desperate need for Christians to offer hope and reignite the fires of political imagination and social innovation.
Ched Myers, Who Will Roll Away the Stone? p. 33
For in Christ neither circumcision nor uncircumcision is anything. The only thing that counts is faith working through love.
Galatians 5:6
On the basis of belief in God, trust assumes the kind of methodological role (in pre-modern thought) which doubt assumes for modernism...and which suspicion assumes for post-modernism...
Thiselton, Anthony New Horizons in Hermeneutics p. 143
Your emotions result entirely from the way you look at things.
David Burns, M.D., Feeling Good, p. 29
Theology has become like a troll, which though wise is 'small and ugly, not risking itself to be seen in public.'
Ched Myers, Who Will Roll Away the Stone? p. xxii
...the knowledge of God consists not in frigid speculation, but carries worship along with it...
John Calvin, The Institutes, bk 1, ch 12
When men and women identify what are in fact their partial and particular causes too easily and too completely with the cause of some universal principle, they usually behave worse than they would otherwise do.
Alisdair MacIntyre, After Virture, p. 221

Apunto

19th September 2013

“Perhaps a comparative history of translation would be an illuminating way of approaching the history of Christian mission and expansion-not only  in the geographical and statistical sense of the spread of the Church, but the dynamic expansion of the influence of Christ within the Church that comes from attempts at the radical application of his mind within particular cultures.”

>>>>>>>>>>>>>>>>…..Andrew Walls, The Missionary Movement in Christian History, p. 30.

The question is, how?  How do we begin to measure the effect of Christ upon a culture?

The project:  a comparative history of translation.

The form:  a web-based, open-sourced, not for profit site like wikipedia

The material:  Christian history, Biblical studies, history of the Bible, key texts and references

The moments in time to be studied:  priority to the points of transmission of faith or history of translation/mission…use Walls “serial” moments in Christianity

The method:  reception theory, Milbanks project on social theory, history of literature

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