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...all reasoning takes place within the context of some traditional mode of thought.
Alisdair MacIntyre, After Virture, p. 222
Francis Xavier was the Jesuit director of missions in India, China and Japan in the sixteenth century. He once said that he longed to be back in Paris 'to go shouting up and down the streets to tell the students to give up their small ambitions and come eastward to preach the gospel of Christ.'
Michael C. Griffiths, Give Up Your Small Ambitions, p.6
...God, the Maker of the world, is manifested to us in Scripture, and his true character expounded, so as to save us from wandering up and down, as in a labyrinth, in search of some doubtful deity.
John Calvin, The Institutes, bk1, ch6
...the knowledge of God consists not in frigid speculation, but carries worship along with it...
John Calvin, The Institutes, bk 1, ch 12
...it is through conflict and sometimes only through conflict that we learn what our ends and purposes are.
Alisdair MacIntyre, After Virture, p. 164
If more of us valued food and cheer and song above hoarded gold, it would be a merrier world.
Thorin Oakenshield, The Hobbit, J.R.R. Tolkien, p. 301
They sit before you as my people, and they hear what you say but they will not do it; for with their lips they show much love, but their heart is set on their gain.
Ezekiel 33:31
In the 'locus imperii' there is a desperate need for Christians to offer hope and reignite the fires of political imagination and social innovation.
Ched Myers, Who Will Roll Away the Stone? p. 33
Theology can be a coat of mail which crushes us and in which we freeze to death. It can also be-this is in fact its purpose!-the conscience of the congregation of Christ, its compass and with it all a praise-song of ideas. Which of the two it is depends upon the degree in which listening and praying Christians stand behind the theological business.
Helmut Thielicke, A Little Exercise for Young Theologians, p. 36
For Christians, interpreting Scripture is a difficult task...because it is, and involves, a life long process of learning to become a wise reader of Scripture capable of embodying that reading in life.
Stephen Fowl and Gregory Jones, Reading in Communion, p. 29
Theology has become like a troll, which though wise is 'small and ugly, not risking itself to be seen in public.'
Ched Myers, Who Will Roll Away the Stone? p. xxii
Johann Winer, whose grammar first appeared in 1824...introduced a revolution into the study of the Greek New Testament by adopting and substantiating the premise that Biblical Greek, and particularly that of the New Testament, was not a special 'Holy Ghost' language, nor a conglomerate of Greek words and Semitic grammar, but the ordinary colloquial tongue of the day, spoken through the Graeco-Roman world.
Dana and Mantey, Manual Grammar of the Greek NT (vii-ix)
Incarnation is translation.
Andrew Walls, The Missionary Movement in Christian History, p. 27.
'...Henry Venn of the Church Missionary Society...argued that the fullness of the church would only come with the fullness of the national manifestations of different national churches...'
Andrew Walls, The Missionary Movement in Christian History, p. 12.
Dilthey worked '...to illuminate the difference between the structure of these sciences of meaning and the natural scientific explanation of events based upon the formulation of theoretical frameworks and the discovery of causal laws.
Georgia Warnke, 'Gadamer' p. 2
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