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The goal of the interpreter is not to seek to discern one conceptual unity within the book, or to reconstruct one consistent line of theological discourse throughout the dialogue, but rather to see how this literature was designed to function as a normative guide within a community of faith, which acknowledges its authority.
Brevard Childs, Intro. to OT as Scripture, p. 533
What narrowness of spiritual life we find in Frazer! And as a result: how impossible for him to understand a different way of life from the English one of his time!
Ludwig Wittgenstein, Remarks on Frazer's Golden Bough, p. 5e
How all-important it is that a vigorous spiritual life, in close association with the Holy Scriptures and in the midst of Christian community, be maintained as a background to theological work, and that the unformed shadows of thought always derive their life-blood from that source...
Helmut Thielicke, A Little Exercise for Young Theologians, p. 37
Prayer needs to carry with it the commitment of our whole being to bring about the just conditions that make prayer possible...
Don Postema, Space for God, p. 158-59
C.S. Lewis says...the proper rewards are not simply tacked on to the activity for which they are given, but are the activity itself in cosummation. So it is with the Christian doctrine of reward.
Archibald Hunter, A Pattern for Life
...He did what was right and just, so all went well with him. He defended the cause of the poor and the needy, and so all went well. Is that not what it means to know me? declares the Lord.
Jeremiah 22:16
“The verbal explanation, as it takes us from one verbal expression to another, in a sense gets us no further.”
Ludwig Wittgenstein, The Blue Book, p1
Incarnation is translation.
Andrew Walls, The Missionary Movement in Christian History, p. 27.
'...for when you speak of the Spirit you are dealing with him in whom there are no differences of scale.'
Taylor, The Go-Between God, p. 23
Those who give the most lip service to the sinfulness of this world are often those who most want to conserve the way things were 50 years ago.
MOI
'Uttering a word is like striking a note on the keyboard of the imagination.'
Ludwig Wittgenstein, Philosophical Investigations
...the knowledge of God which we are invited to cultivate is not that which, resting satisfied with empty speculation, only flutters in the brain, but a knowledge which will prove substantial and fruitful wherever it is duly perceived and rooted in the heart.
John Calvin, The Institutes, bk 1, ch 5
St. Francis of Assisi's religion was 'not a thing like a theory but a thing like a love affair.'
G.K. Chesterton
Without charity, an evangelizing zeal will take on the guise of a will to power, a desire to universalize one's self-image.
Fabien Eboussi Boulaga-Christianity Without Fetishes, p. 68
Dilthey worked '...to illuminate the difference between the structure of these sciences of meaning and the natural scientific explanation of events based upon the formulation of theoretical frameworks and the discovery of causal laws.
Georgia Warnke, 'Gadamer' p. 2

Scripture at Play

15th March 2013

 

 

“This is what the Lord Almighty says: ‘Once again men and women of ripe old age will sit in the streets of Jerusalem, each of them with cane in hand because of their age.  The city streets will be filled with boys and girls playing there.”  Zechariah 8:4-5

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“…in the attitude of play, all those purposive relations which determine active and caring existence have not simply disappeared, but in a curious way acquire a different quality.”  Hans Goerg Gadamer, Truth and Method, p. 91

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Old Tom Bombadil is a merry fellow, Bright blue his jacket is, and his boots are yellow. None have ever caught him yet, for Tom, he is the master: His songs are stronger songs, and his feet are faster.”—The Fellowship of the Ring

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“The chief actor in the historic mission of the Christian church is the Holy Spirit.  He is the director of the whole enterprise.  The mission consists of the things that he is doing in the world…”  John V. Taylor, The Go-Between God, p.3

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“The story of Acts is the story of the stupendous missionary achievement of a community inspired to make a continual series of creative experiments by the Pentecostal Spirit.”  J.E. Fison, Fire Upon the Earth, p.79

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“Perhaps the biggest challenge to twentieth-century Christianity is to take the Pauline exposition seriously, and to start not from what now is by way of tradition and institution, but instead to be open to that experience of God which first launched Christianity and to let that experience…create new expressions of faith, worship and mission…One thing we may be sure of:  the life of the Christian church can go forward only when each generation is able creatively to reinterpret its gospel and its common life out of its own experience of the Spirit and word which first called Christianity into existence.”  James D. G. Dunn, Jesus and the Spirit p. 360

 

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