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Marsden is rightly contemptuous of the fatuous idea that an infusion of 'values' separated from a comprehensive world view would make any difference in the present state of affairs.
Wilfred M. McClay in 'Why the Academy Needs Christians' May/June 1997 Books and Culture
We moderns are accustomed to finding God in peace and beauty and silence. The Old Testament most often knows him present behind the violence and flow and clatter of everyday life.
Paul and Elizabeth Achtemeier, The OT Roots of Our Faith
“The verbal explanation, as it takes us from one verbal expression to another, in a sense gets us no further.”
Ludwig Wittgenstein, The Blue Book, p1
'I knew that danger lay ahead, of course; but I did not expect to meet it in our own Shire. Can't a hobbit walk from the Water to the River in peace?' 'But it is not your own Shire', said Gildor. 'Others dwelt here before Hobbits were; and others will dwell here again when Hobbits are no more. The wide world is all about you: you can fence yourselves in, but you cannot ever fence it out.'
J.R.R. Tolkien, The Fellowship of the Ring, p. 122-123
I don't believe that God is a fussy faultfinder in dealing with theological ideas. He who provides forgiveness for a sinful life will also surely be a generous judge of theological reflections. Even an orthodox theologian can be spiritually dead, while perhaps a heretic crawls on forbidden bypaths to sources of life.
Helmut Thielicke, A Little Exercise for Young Theologians, p. 37
“Unless the church of the West begins to understand this (mission as a permanent and instrinsic dimension of the church’s life, “The church exists by mission, just as fire exists by burning.”), and unless we develop a missionary theology, not just a theology of mission, we will not achieve more than merely patch up the church. We are in need of a missiological agenda for theology, not just a theological agenda for mission; for theology, rightly understood, has no reason to exist other than critically to accompany the missio Dei.”
David Bosch, p.32
The definition of knowledge is not simply an affair of intelligence; it is an affair of the heart, in the biblical sense of heart as the center and source of the whole inner life in its full complex of thought, desire and moral decision.
John Courtney Murray, The Problem of God, p. 21
'I have been called a 'declared enemy of historical criticism'...But what I reproach them with is not historical criticism, the right and necessity of which on the contrary I once more explicitly recognize, but the way they stop at an explanation of the text which I cannot call any explanation, but only the first primitive step towards one, namely, establishing 'what is said'...' (Romans, 1921, p. x.)
Karl Barth
The task of the theologian, like the task of the preacher, is to write theology in such a way as to persuade modern people.
John Leith, Basic Christian Doctrine, p.9
In the Old Testament...'the knowledge of God is mediated not by metaphysical reflection on the necessity of his being but by historical experience of his presence...'
John Courtney Murray, S.J. The Problem of God, p. 19
...in thinking, we are not reading rationality into an irrational universe, but responding to a rationality with which the universe has always been saturated.
CS Lewis, Christian Reflections, p. 89
...it is clear that man cannot have practical intelligence unless he is good.
Aristotle, Nicomachean Ethics, 1144a37
What narrowness of spiritual life we find in Frazer! And as a result: how impossible for him to understand a different way of life from the English one of his time!
Ludwig Wittgenstein, Remarks on Frazer's Golden Bough, p. 5e
St. Francis of Assisi's religion was 'not a thing like a theory but a thing like a love affair.'
G.K. Chesterton
...the knowledge of God consists not in frigid speculation, but carries worship along with it...
John Calvin, The Institutes, bk 1, ch 12

Interpretation

15th March 2013

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