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Jesus' preaching is in fact characterized by a large element of simple fact-telling, of simply telling people with authority what actually is.
Dale Bruner, The Christbook, p. 120
Those who give the most lip service to the sinfulness of this world are often those who most want to conserve the way things were 50 years ago.
MOI
Theology can be a coat of mail which crushes us and in which we freeze to death. It can also be-this is in fact its purpose!-the conscience of the congregation of Christ, its compass and with it all a praise-song of ideas. Which of the two it is depends upon the degree in which listening and praying Christians stand behind the theological business.
Helmut Thielicke, A Little Exercise for Young Theologians, p. 36
It is necessary to be disengaged from all we feel and do in order to walk with God in the duty of the present moment.
Jean-Pierre De Caussade, The Sacrament of the Present Moment, p. 15
...it is clear that man cannot have practical intelligence unless he is good.
Aristotle, Nicomachean Ethics, 1144a37
…theology..has no reason to exist other than to critically accompany the missio Dei.
David Bosch
The common thought is that this life hid with Christ in God is to be lived in the emotions, and consequently all the attention of the soul is directed toward them, and as they are satisfactory or otherwise, the soul rests or is troubled. Now, the truth is, that this life is not to be lived in the emotions at all, but in the will; and therefore, if only the will is kept steadfastly abiding in its center, God's will, the varying states of emotion do not in the least disturb or affect the reality of life.
Hannah Whitall Smith, The Christian's Secret of a Happy Life, p. 57
Prayer needs to carry with it the commitment of our whole being to bring about the just conditions that make prayer possible...
Don Postema, Space for God, p. 158-59
C.S. Lewis says...the proper rewards are not simply tacked on to the activity for which they are given, but are the activity itself in cosummation. So it is with the Christian doctrine of reward.
Archibald Hunter, A Pattern for Life
What narrowness of spiritual life we find in Frazer! And as a result: how impossible for him to understand a different way of life from the English one of his time!
Ludwig Wittgenstein, Remarks on Frazer's Golden Bough, p. 5e
For Christians, interpreting Scripture is a difficult task...because it is, and involves, a life long process of learning to become a wise reader of Scripture capable of embodying that reading in life.
Stephen Fowl and Gregory Jones, Reading in Communion, p. 29
'...Henry Venn of the Church Missionary Society...argued that the fullness of the church would only come with the fullness of the national manifestations of different national churches...'
Andrew Walls, The Missionary Movement in Christian History, p. 12.
Johann Winer, whose grammar first appeared in 1824...introduced a revolution into the study of the Greek New Testament by adopting and substantiating the premise that Biblical Greek, and particularly that of the New Testament, was not a special 'Holy Ghost' language, nor a conglomerate of Greek words and Semitic grammar, but the ordinary colloquial tongue of the day, spoken through the Graeco-Roman world.
Dana and Mantey, Manual Grammar of the Greek NT (vii-ix)
Resurrection, not progress, not evolution, not enlightenment, but what the word means, namely, a call from heaven to us: 'Rise up! You are dead, but I will give you life.'
Karl Barth, Jesus Victor, from A Chorus of Witnesses
Whoever questions and even challenges God all the while desiring to obey His Word and listening to His silence, that person is a theologian.
Cardinal Jean-Marie Lustiger, Great Souls, p. 356

Interpretation

15th March 2013

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