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St. Francis of Assisi's religion was 'not a thing like a theory but a thing like a love affair.'
G.K. Chesterton
The definition of knowledge is not simply an affair of intelligence; it is an affair of the heart, in the biblical sense of heart as the center and source of the whole inner life in its full complex of thought, desire and moral decision.
John Courtney Murray, The Problem of God, p. 21
...there is nothing in the world sweeter for a man than having children and a wife provided he lives chastely.
John Chrysostom, from Golden Mouth, p.96
Grace is grace despite of all controversy.
Shakespeare
On the basis of belief in God, trust assumes the kind of methodological role (in pre-modern thought) which doubt assumes for modernism...and which suspicion assumes for post-modernism...
Thiselton, Anthony New Horizons in Hermeneutics p. 143
...all reasoning takes place within the context of some traditional mode of thought.
Alisdair MacIntyre, After Virture, p. 222
I don't believe that God is a fussy faultfinder in dealing with theological ideas. He who provides forgiveness for a sinful life will also surely be a generous judge of theological reflections. Even an orthodox theologian can be spiritually dead, while perhaps a heretic crawls on forbidden bypaths to sources of life.
Helmut Thielicke, A Little Exercise for Young Theologians, p. 37
The church exists by mission, just as fire exists by burning.
Emil Brunner
Theology can be a coat of mail which crushes us and in which we freeze to death. It can also be-this is in fact its purpose!-the conscience of the congregation of Christ, its compass and with it all a praise-song of ideas. Which of the two it is depends upon the degree in which listening and praying Christians stand behind the theological business.
Helmut Thielicke, A Little Exercise for Young Theologians, p. 36
The Christian claim is that the Christian faith does more justice to the facts, makes more sense out of life, illuminates life, opens life more to the grace of God that forgives and heals wounded consciences and bruised spirits than does any other faith.
John Leith, Basic Christian Doctrine, p. 7
Jesus' preaching is in fact characterized by a large element of simple fact-telling, of simply telling people with authority what actually is.
Dale Bruner, The Christbook, p. 120
The goal of the interpreter is not to seek to discern one conceptual unity within the book, or to reconstruct one consistent line of theological discourse throughout the dialogue, but rather to see how this literature was designed to function as a normative guide within a community of faith, which acknowledges its authority.
Brevard Childs, Intro. to OT as Scripture, p. 533
When men and women identify what are in fact their partial and particular causes too easily and too completely with the cause of some universal principle, they usually behave worse than they would otherwise do.
Alisdair MacIntyre, After Virture, p. 221
Those like myself whose imagination far exceeds their obedience are subject to a just penalty; we easily imagine conditions far higher than any we have really reached. If we describe what we have imagined we may make others, and make ourselves, believe that we have really been there.
C.S. Lewis, The Four Loves, p. 128
'I have been called a 'declared enemy of historical criticism'...But what I reproach them with is not historical criticism, the right and necessity of which on the contrary I once more explicitly recognize, but the way they stop at an explanation of the text which I cannot call any explanation, but only the first primitive step towards one, namely, establishing 'what is said'...' (Romans, 1921, p. x.)
Karl Barth

Bible In Translation

15th March 2013

 

The Word became flesh and made his dwelling among us.  

                                                                                                            John 1:14a

 

 

“There is a history of the translation of the Bible because there was a translation of the Word into flesh.”

     Andrew Walls, The Missionary Movement in Christian History, p 26.

 

The translation of the Bible is a concrete act which draws a multitude of disciplines together into a unified whole.   Wirkungsgechichte seeks to specialize in a number of these disciplines without losing its emphasis upon the practical application of these disciplines for the sake of the gospel.  As such we begin with Bible translation and end with encouragement toward creative translation in our own time, all in the hopes of aiding in the re-evangelization of Western culture.  It is only natural, then, that we begin with a time line of translations of the Bible.

 

The Hebrew Scriptures were originally written in Hebrew and Aramaic.  But as Israelite people and culture were more and more influenced by Greco-Roman culture and language it became clear that the Scriptures needed to be translated into the language of the dominant culture.  The septuagint was the result.

 

 

 

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