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...there is nothing in the world sweeter for a man than having children and a wife provided he lives chastely.
John Chrysostom, from Golden Mouth, p.96
Prayer is not just one of the many things people do in life, but rather 'the basic receptive attitude out of which all of life can receive new vitality.'
Dan Postema, Space for God, p. 92
C.S. Lewis says...the proper rewards are not simply tacked on to the activity for which they are given, but are the activity itself in cosummation. So it is with the Christian doctrine of reward.
Archibald Hunter, A Pattern for Life
St. Francis of Assisi's religion was 'not a thing like a theory but a thing like a love affair.'
G.K. Chesterton
The ultimate key to self-management is to ground your life in the love of God and others. Unless you do, you will continue to lead the breathless life.
Robert Ramey, Jr. The Pastor's Start-Up Manual
The goal of the interpreter is not to seek to discern one conceptual unity within the book, or to reconstruct one consistent line of theological discourse throughout the dialogue, but rather to see how this literature was designed to function as a normative guide within a community of faith, which acknowledges its authority.
Brevard Childs, Intro. to OT as Scripture, p. 533
…theology..has no reason to exist other than to critically accompany the missio Dei.
David Bosch
The ultimate key to self-management is to ground your life in the love of God and others. Unless you do, you will continue to lead the breathless life.
Robert Ramey, Jr. The Pastor's Start-Up Manual
There is one who pretends to be rich, but has nothing; Another pretends to be poor, but has great wealth.
Proverbs 13:7
How all-important it is that a vigorous spiritual life, in close association with the Holy Scriptures and in the midst of Christian community, be maintained as a background to theological work, and that the unformed shadows of thought always derive their life-blood from that source...
Helmut Thielicke, A Little Exercise for Young Theologians, p. 37
Most misunderstandings come not from missed definitions but from missed contexts.

Eugene Peterson, Working the Angles, p. 85-86
In the Old Testament...'the knowledge of God is mediated not by metaphysical reflection on the necessity of his being but by historical experience of his presence...'
John Courtney Murray, S.J. The Problem of God, p. 19
In the 'locus imperii' there is a desperate need for Christians to offer hope and reignite the fires of political imagination and social innovation.
Ched Myers, Who Will Roll Away the Stone? p. 33
'Uttering a word is like striking a note on the keyboard of the imagination.'
Ludwig Wittgenstein, Philosophical Investigations
'I have been called a 'declared enemy of historical criticism'...But what I reproach them with is not historical criticism, the right and necessity of which on the contrary I once more explicitly recognize, but the way they stop at an explanation of the text which I cannot call any explanation, but only the first primitive step towards one, namely, establishing 'what is said'...' (Romans, 1921, p. x.)
Karl Barth

Bible In Translation

15th March 2013

 

The Word became flesh and made his dwelling among us.  

                                                                                                            John 1:14a

 

 

“There is a history of the translation of the Bible because there was a translation of the Word into flesh.”

     Andrew Walls, The Missionary Movement in Christian History, p 26.

 

The translation of the Bible is a concrete act which draws a multitude of disciplines together into a unified whole.   Wirkungsgechichte seeks to specialize in a number of these disciplines without losing its emphasis upon the practical application of these disciplines for the sake of the gospel.  As such we begin with Bible translation and end with encouragement toward creative translation in our own time, all in the hopes of aiding in the re-evangelization of Western culture.  It is only natural, then, that we begin with a time line of translations of the Bible.

 

The Hebrew Scriptures were originally written in Hebrew and Aramaic.  But as Israelite people and culture were more and more influenced by Greco-Roman culture and language it became clear that the Scriptures needed to be translated into the language of the dominant culture.  The septuagint was the result.

 

 

 

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