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True love does not result in obsession or possession, but in submission.
MOI
True love does not result in obsession or possession, but in submission.
MOI
Incarnation is translation.
Andrew Walls, The Missionary Movement in Christian History, p. 27.
St. Francis of Assisi's religion was 'not a thing like a theory but a thing like a love affair.'
G.K. Chesterton
Theology can be a coat of mail which crushes us and in which we freeze to death. It can also be-this is in fact its purpose!-the conscience of the congregation of Christ, its compass and with it all a praise-song of ideas. Which of the two it is depends upon the degree in which listening and praying Christians stand behind the theological business.
Helmut Thielicke, A Little Exercise for Young Theologians, p. 36
On the basis of belief in God, trust assumes the kind of methodological role (in pre-modern thought) which doubt assumes for modernism...and which suspicion assumes for post-modernism...
Thiselton, Anthony New Horizons in Hermeneutics p. 143
The duty of a Theologian, however, is not to tickle the ear, but confirm the conscience, by teaching what is true, certain, and useful.
John Calvin, The Institutes, bk1, ch14
If more of us valued food and cheer and song above hoarded gold, it would be a merrier world.
Thorin Oakenshield, The Hobbit, J.R.R. Tolkien, p. 301
'Uttering a word is like striking a note on the keyboard of the imagination.'
Ludwig Wittgenstein, Philosophical Investigations
Whoever questions and even challenges God all the while desiring to obey His Word and listening to His silence, that person is a theologian.
Cardinal Jean-Marie Lustiger, Great Souls, p. 356
While most people consider feeling supremely important, I hope you will have discovered that what you think about love will control your behavior, and that the desired feelings will come as a result of the right thinking and the right actions.
Ed Wheat, Love Life for Every Married Couple, p. 54
'I have been called a 'declared enemy of historical criticism'...But what I reproach them with is not historical criticism, the right and necessity of which on the contrary I once more explicitly recognize, but the way they stop at an explanation of the text which I cannot call any explanation, but only the first primitive step towards one, namely, establishing 'what is said'...' (Romans, 1921, p. x.)
Karl Barth
“Unless the church of the West begins to understand this (mission as a permanent and instrinsic dimension of the church’s life, “The church exists by mission, just as fire exists by burning.”), and unless we develop a missionary theology, not just a theology of mission, we will not achieve more than merely patch up the church. We are in need of a missiological agenda for theology, not just a theological agenda for mission; for theology, rightly understood, has no reason to exist other than critically to accompany the missio Dei.”
David Bosch, p.32
The chief reason for writers' inarticulateness on certain subjects is the lack of experience or reading background that can stock their reservoir of ideas.
Edward P.J. Corbett, Classical Rhetoric, p. 24
It is a law of the spiritual life that every act of trust makes the next act less difficult, until at length, if these acts are persisted in, trusting becomes, like breathing, the natural unconscious action of the redeemed soul.
Hannah Whitall Smith, The Christian's Secret of a Happy Life, p. 55

Bible In Translation

15th March 2013

 

The Word became flesh and made his dwelling among us.  

                                                                                                            John 1:14a

 

 

“There is a history of the translation of the Bible because there was a translation of the Word into flesh.”

     Andrew Walls, The Missionary Movement in Christian History, p 26.

 

The translation of the Bible is a concrete act which draws a multitude of disciplines together into a unified whole.   Wirkungsgechichte seeks to specialize in a number of these disciplines without losing its emphasis upon the practical application of these disciplines for the sake of the gospel.  As such we begin with Bible translation and end with encouragement toward creative translation in our own time, all in the hopes of aiding in the re-evangelization of Western culture.  It is only natural, then, that we begin with a time line of translations of the Bible.

 

The Hebrew Scriptures were originally written in Hebrew and Aramaic.  But as Israelite people and culture were more and more influenced by Greco-Roman culture and language it became clear that the Scriptures needed to be translated into the language of the dominant culture.  The septuagint was the result.

 

 

 

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