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Marsden is rightly contemptuous of the fatuous idea that an infusion of 'values' separated from a comprehensive world view would make any difference in the present state of affairs.
Wilfred M. McClay in 'Why the Academy Needs Christians' May/June 1997 Books and Culture
In the Old Testament...'the knowledge of God is mediated not by metaphysical reflection on the necessity of his being but by historical experience of his presence...'
John Courtney Murray, S.J. The Problem of God, p. 19
Prayer is not just one of the many things people do in life, but rather 'the basic receptive attitude out of which all of life can receive new vitality.'
Dan Postema, Space for God, p. 92
'I have been called a 'declared enemy of historical criticism'...But what I reproach them with is not historical criticism, the right and necessity of which on the contrary I once more explicitly recognize, but the way they stop at an explanation of the text which I cannot call any explanation, but only the first primitive step towards one, namely, establishing 'what is said'...' (Romans, 1921, p. x.)
Karl Barth
For Christians, interpreting Scripture is a difficult task...because it is, and involves, a life long process of learning to become a wise reader of Scripture capable of embodying that reading in life.
Stephen Fowl and Gregory Jones, Reading in Communion, p. 29
The chief reason for writers' inarticulateness on certain subjects is the lack of experience or reading background that can stock their reservoir of ideas.
Edward P.J. Corbett, Classical Rhetoric, p. 24
Desire in itself is movement
Not in itself desireable;
Love is itself unmoving,
Only the cause and the end of movement,
Timeless and undesiring
Except in the aspect of time
Caught in the form of limitation
Between unbeing and being.
TS Eliot, Burnt Norton, in Four Quartets
We moderns are accustomed to finding God in peace and beauty and silence. The Old Testament most often knows him present behind the violence and flow and clatter of everyday life.
Paul and Elizabeth Achtemeier, The OT Roots of Our Faith
If more of us valued food and cheer and song above hoarded gold, it would be a merrier world.
Thorin Oakenshield, The Hobbit, J.R.R. Tolkien, p. 301
'I have been called a 'declared enemy of historical criticism'...But what I reproach them with is not historical criticism, the right and necessity of which on the contrary I once more explicitly recognize, but the way they stop at an explanation of the text which I cannot call any explanation, but only the first primitive step towards one, namely, establishing 'what is said'...' (Romans, 1921, p. x.)
Karl Barth
Motivation to learn a language is an act of the will. Some language learners make the mistake of equating motivation with enthusiasm...But enthusiasm is an emotion. It ebbs and flows..In reality motivation is not an emotion...Motivation is a determination which results in a decision of the will-I will learn.
Thomas and Elizabeth Brewster, Language Acquisition Made Practical, p.2
…theology..has no reason to exist other than to critically accompany the missio Dei.
David Bosch
'The writer must face the fact that ordinary lives are what most people live most of the time, and that the novel as a narration of the fantastic and the adventurous is really an escapist plot; that aesthetically the ordinary, the banal, is what you must deal with.'

John Updike BBC.com, January 27, 2009
C.S. Lewis says...the proper rewards are not simply tacked on to the activity for which they are given, but are the activity itself in cosummation. So it is with the Christian doctrine of reward.
Archibald Hunter, A Pattern for Life
Desire in itself is movement
Not in itself desireable;
Love is itself unmoving,
Only the cause and the end of movement,
Timeless and undesiring
Except in the aspect of time
Caught in the form of limitation
Between unbeing and being.
TS Eliot, Burnt Norton, in Four Quartets

Bible In Translation

15th March 2013

 

The Word became flesh and made his dwelling among us.  

                                                                                                            John 1:14a

 

 

“There is a history of the translation of the Bible because there was a translation of the Word into flesh.”

     Andrew Walls, The Missionary Movement in Christian History, p 26.

 

The translation of the Bible is a concrete act which draws a multitude of disciplines together into a unified whole.   Wirkungsgechichte seeks to specialize in a number of these disciplines without losing its emphasis upon the practical application of these disciplines for the sake of the gospel.  As such we begin with Bible translation and end with encouragement toward creative translation in our own time, all in the hopes of aiding in the re-evangelization of Western culture.  It is only natural, then, that we begin with a time line of translations of the Bible.

 

The Hebrew Scriptures were originally written in Hebrew and Aramaic.  But as Israelite people and culture were more and more influenced by Greco-Roman culture and language it became clear that the Scriptures needed to be translated into the language of the dominant culture.  The septuagint was the result.

 

 

 

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