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Were all sin now visited with open punishment, it might be thought that nothing was reserved for the final judgement; and, on the other hand, were no sin now openly punished, it might be supposed there was no divine providence.
Augustine, De Civitat. Dei, lib i.c.8
It is necessary to be disengaged from all we feel and do in order to walk with God in the duty of the present moment.
Jean-Pierre De Caussade, The Sacrament of the Present Moment, p. 15
St. Francis of Assisi's religion was 'not a thing like a theory but a thing like a love affair.'
G.K. Chesterton
'I have been called a 'declared enemy of historical criticism'...But what I reproach them with is not historical criticism, the right and necessity of which on the contrary I once more explicitly recognize, but the way they stop at an explanation of the text which I cannot call any explanation, but only the first primitive step towards one, namely, establishing 'what is said'...' (Romans, 1921, p. x.)
Karl Barth
There is one who pretends to be rich, but has nothing; Another pretends to be poor, but has great wealth.
Proverbs 13:7
Marsden is rightly contemptuous of the fatuous idea that an infusion of 'values' separated from a comprehensive world view would make any difference in the present state of affairs.
Wilfred M. McClay in 'Why the Academy Needs Christians' May/June 1997 Books and Culture
Francis Xavier was the Jesuit director of missions in India, China and Japan in the sixteenth century. He once said that he longed to be back in Paris 'to go shouting up and down the streets to tell the students to give up their small ambitions and come eastward to preach the gospel of Christ.'
Michael C. Griffiths, Give Up Your Small Ambitions, p.6
The common thought is that this life hid with Christ in God is to be lived in the emotions, and consequently all the attention of the soul is directed toward them, and as they are satisfactory or otherwise, the soul rests or is troubled. Now, the truth is, that this life is not to be lived in the emotions at all, but in the will; and therefore, if only the will is kept steadfastly abiding in its center, God's will, the varying states of emotion do not in the least disturb or affect the reality of life.
Hannah Whitall Smith, The Christian's Secret of a Happy Life, p. 57
Johann Winer, whose grammar first appeared in 1824...introduced a revolution into the study of the Greek New Testament by adopting and substantiating the premise that Biblical Greek, and particularly that of the New Testament, was not a special 'Holy Ghost' language, nor a conglomerate of Greek words and Semitic grammar, but the ordinary colloquial tongue of the day, spoken through the Graeco-Roman world.
Dana and Mantey, Manual Grammar of the Greek NT (vii-ix)
The duty of a Theologian, however, is not to tickle the ear, but confirm the conscience, by teaching what is true, certain, and useful.
John Calvin, The Institutes, bk1, ch14
'The writer must face the fact that ordinary lives are what most people live most of the time, and that the novel as a narration of the fantastic and the adventurous is really an escapist plot; that aesthetically the ordinary, the banal, is what you must deal with.'

John Updike BBC.com, January 27, 2009
All written language calls for retransformation into its spoken form; it calls for its lost power.
Richard Palmer, Hermeneutics, p. 15
C.S. Lewis says...the proper rewards are not simply tacked on to the activity for which they are given, but are the activity itself in cosummation. So it is with the Christian doctrine of reward.
Archibald Hunter, A Pattern for Life
For Christians, interpreting Scripture is a difficult task...because it is, and involves, a life long process of learning to become a wise reader of Scripture capable of embodying that reading in life.
Stephen Fowl and Gregory Jones, Reading in Communion, p. 29
In preaching the gospel, it is our business to show, in so far as our knowledge and experience equip us to do so, how the Christian story enables us to understand and deal with the whole range of human experience in both public and private life.
Lesslie Newbigin, Proper Confidence, p. 96

Theology and Art

15th March 2013

Art is a measure of the impact of the Bible in a given people and culture. Here are an assortment of works from a variety of cultures that have touched my own heart:

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